Wesley United Methodist Church

Luke had an appointment in Meridian today. This was the first occasion I’ve had to go into the City of Meridian in twenty years. I’ve passed through on the Interstate and even stopped at the “new” Mall a few times. After we had finished with the appointment and lunch downtown, I set the GPS for Wesley House Community Center, which I knew was still there. I served Wesley United Methodist Church, which was across the street from Wesley House, from 1987-89. I knew Wesley UMC was closed several years ago, but I wanted to see how the building was being used. Well, the building is GONE. There is nothing on the lot where the building stood. No evidence a church building was ever there. The “new” sanctuary was constructed in the years following World War II. Members of the Greatest Generation, who had grown up as children of cotton mill workers, then gone off to defeat Hitler, were assessed “shares” of the cost of the building materials when they returned. The church members did the work themselves. By the time I arrived, most of the Greatest Generation members were retired, but vital 60 and early 70 somethings. They continued to lovingly care for the building and looked for new projects. Wesley was known as one of the most prolific “senders” of preachers into the former Mississippi Conference Rayford and Lavelle Woodrick and their brother-in-law, Rev. Cumberland, were just three of them. The Cumberlands raised another preacher and a preacher’s spouse. I came somewhat wounded from my first appointment, to a church that was addicted to fighting with each other and involving the pastor in their family system drama. These Greatest Generation folks “raised” another preacher who decided to stick with this ministry thing because of how well they loved me. They accepted the legitimacy of Lynette’s ministry, even when other churches and, to an extent, the District Leadership did not. Of course, “The Church is Not a Building. The Church is the people.” I carry those people with me and take this opportunity to bear witness to them. Jon Kaufman Debbie Woodrick Hall Sandra Rasberry

Posted in Uncategorized | Tagged , , , , | Leave a comment

Anita Bryant

Shared with Public

Re: Anita Bryant: In the spring of 1968, less than one year into my father’s tenure as Minister of Music at First Baptist Church Jacksonville, FL, FBC called Homer Lindsay, Jr. to be his father’s “Co-Pastor” and heir to the “Family Business.” Lindsay, Jr. had been pastor of a church in Miami, which counted Anita Bryant as one of its members. Lindsay, Jr. frequently featured Bryant on his radio show. Lindsay, Sr. had always allowed his Ministers or Music to run the music program. Lindsay, Jr. did NOT. The clash was “cultural,” with my father favoring the classic repertoire, while Lindsay, Jr. preferred “Hop Along to Jesus” music. He moved to get rid of the 1956 Baptist Hymnal in preference to a “Southern Gospel” hymnal and got rid of our pipe organ, which was replaced by an “electronic” organ. I found out at my father’s funeral in May of this year that Lindsay, Jr. tried to cancel the 1969 youth choir tour, as he was afraid it would “embarrass the church.” The clash was one my father could not win. Not only was his ministry undermined, but the conflict undermined my parents’ marriage. Everything that happened in the next year, including our October 1969 move to Mississippi, my parent’s February 1970 separation and their November 1970 divorce, arose from that clash. Now, Anita Bryant certainly had nothing to do with the internal politics of a church 350 miles to her north, but her having a “Culture Warrior” pastor certainly presaged her inserting herself into the culture wars of the 1970s.

Posted in Uncategorized | Tagged , , , , | Leave a comment

My Story of School Integration

Too Poor for the Academy and Better For It 

Jon Altman–Class of 1977–Greenville High School–Greenville,Mississippi

My family moved from Jacksonville, Florida to Jackson, Mississippi in October of 1969.  There were issues in my parents’ marriage and my faither’s professional life that drove the move. I had just turned ten years old and was in fifth grade.  

I was also unaware that there was a major court case (Alexander v Holmes County) moving to resolution in the U.S Supreme Court that would result, fifteen years after the Brown v Board of Education decision, in the full integration of Mississippi’s public schools.  In the middle of January, Jackson Public Schools got an additional week of “vacation,” as new attendance lines and teacher assignments were drawn.  We three siblings had new Black classmates and teachers at our Jackson elementary.  I’m sure my parents were anxious about these developments, but their marriage breakup was coming to a head.  My father resigned his job at Broadmoor Baptist Church and left the family to move back to Jacksonville.  The turmoil at our house came from those developments, not school integration.  We remained at Boyd Elementary, as Broadmoor Church allowed us to continue living in their house, even though the employee with the claim on the house had resigned and left town. 

Soon, my mother trained to become a medical records administrator. We moved into a three-bedroom apartment in the Fondren neighborhood of Jackson, we three siblings still in Jackson public schools. I didn’t even know that huge numbers of white parents had removed their children by the beginning of the 1970-71 school year, fleeing to the new all-white academies. 

What did make my family anxious, however, was our severely limited income.  We regularly scoured the Fondren neighborhood for discarded soft drink bottles to turn in for cash. We would use the money to pay for groceries at the Jitney Jungle. I have heard that people scrounged for money to pay private school tuition during those years. They were unaware of what real scrounging looked and felt like.  

My mother eventually got a job as Director of Medical Records at King’s Daughters Hospital in Greenville. We had no family or friendship ties to Greenville or to the Mississippi Delta.  I did not know that a community meeting had been held in Greenville more than a year earlier at which the white elites had determined that private schools would be established to avoid participating in integration coming to Greenville public schools. By the time my family arrived in August 1971, the private schools were an established fact. There were two private schools in Greenville, Washington Day School and Greenville Christian. If my mother ever considered placing us in one of the private schools, I didn’t hear about it. Her salary did not provide enough income for private school tuition for three children in any case. Her place in the social hierarchy of the Delta was hired help. Throughout our years in Greenville, we lived very close to the financial edge. 

Through the 1970s, the Greenville public schools maintained about a 35 percent white enrollment. For many white families, that was an economic decision. Most of the white students came from the working class, as did most of the white families in Greenville. There were, nevertheless, a few white students whose families were one of the professional and even ownership classes who continued to support public schools.  Everyone in town knew that the private schools were established to avoid integration. 

I began that 1971-72 school year as a seventh grader at Coleman Junior High School.  I did not know(initially) that this had been Coleman High School, the Black High School for Greenville. That school had been an academic and athletic showcase for Black Mississippians for decades. During my seventh-grade year, the stands at the football field were dismantled. I now recognize that that was an act of cultural erasure.  There were several incidents in which the “Junior” part of “Coleman Junior High School” was erased or painted over. The Black community had lost something of value in the way integration was implemented in Greenville.

Midway through my seventh-grade year, my mother married an assistant coach at Coleman, who was also the study hall supervisor.  My brother and I warned our mother that he was mean. She waved this off, saying this was a persona he had to adopt as a teacher.  As she was to learn the hard way, he indeed was actually mean.  We lived for more than three years in a house of domestic violence. This made school and church our refuges.

One blessing of that first year at Coleman was my enrollment in chorus during the second semester.  I eventually became a member of the Concert Chorus.  Kaye Ventura, the chorus teacher, became the first Black teacher who was also a mentor and encourager to me. I was not a soloist, but I was consistently present and put in the work to learn my part.  Mrs. Ventura “saw” me and valued me as a person.  That’s a prized quality in a teacher, regardless of race. 

 The local newspaper, The Delta Democrat-Times was published by the Carter Family.  Hodding Carter  II had won a Pulitzer Prize for editorial writing. He’d taken a moderate stance on racial matters and had been critical of the White Citizens Council.  His son, Hodding Carter III, was the editor and publisher then.  Mr. Carter was my parents’ age and his children’s ages corresponded roughly to my siblings’ and mine. He had urged calm and support of the public schools. He had put his money where his mouth was, keeping his own children in public school. That support from the Carters as well as from some other white-collar white families was appreciated by working people like my mother.  

We joined First Baptist Church in Greenville. I became intensely aware of the church class system. There were nice enough people among the class elites, but I knew where I fit on the hierarchy.  As the son of a twice divorced (by 1975) woman, I was at the bottom of the social system at First Baptist. Many of the elites at First Baptist had been founders of the private schools, often personally guaranteeing the loans needed to get the buildings up and equipped and teachers hired. The children of the elites were the elites at church. Much social conversation revolved around the athletic rivalry between the two private schools and events at those schools. I had nothing to add to those conversations.  

One absence through the years were school-sponsored social activities. There was no school prom.  White parents independently arranged things like homecoming dances, graduation dances, etc.  I presume that Black parents did as well.  Dances and social events weren’t really my thing, anyway, but interracial social events just didn’t exist in those days.  

The two stated reasons for the founding of the private schools had been “quality” and “safety.”  I was never bullied because I was white, even though whites were a minority at all of Greenville’s public schools. I was bullied because I was unathletic and socially awkward, which is pretty much a universal experience. I got the difference between the two even then.

Beginning in tenth grade, I began to find my way to challenge the claim that only the private schools provided a “quality education.” I discovered that I was excellent at rapid recall trivia competitions.  I was on the Literary Bowl team. I was the only junior on a Challenge Bowl team that won the state championship in 1976. I was also a member of the Literary Bowl team that won the County Championships in 1976 and 1977. This was the only activity in which public and private schools directly competed.  It was satisfying to be able to take on that academy claim that theirs were the schools of “quality” and public schools weren’t. 

My education at Greenville High helped make me a National Merit semi-finalist and finalist. I was encouraged by the school guidance counselor and my teachers to aim high for college. I was accepted to Vanderbilt, Rhodes College, and Millsaps College. That spoke well of the quality of education I had received in Mississippi’s integrated public schools. I chose Millsaps because of its financial aid package. I graduated Magna Cum Laude and had a full tuition scholarship to Garrett-Evangelical Seminary, where I earned a Master of Divinity degree. 

My brother and sister did well too. My brother earned an engineering degree from Georgia Tech and my sister was Phi Beta Kappa at Agnes Scott College and earned a psychology PhD from the University of Illinois Chicago. 

Our family was too poor to pay for a segregation academy and, thanks to our limited means, we got to see that staying in integrated public school wasn’t the damaged experience that academy backers claimed. Fear tactics fueled the private schools’ existence, then and now. While our financial hard times weren’t a gift, our lack of money did, as a side effect, allow us to prove wrong all the disparagement that academy backers leveled. Meanwhile, although my siblings and I fared fine, there’s not a happy ending to this story when it comes to Greenville. By the 1990s education in Greenville grew more segregated, not less. The public school system is almost all Black, with whites in private school. I don’t think it’s a coincidence that the entire town has shrunk as its support for its public schools has. 

Jon Altman is a retired United Methodist Pastor. He served thirty-eight years in the Mississippi Conference of the United Methodist Church. He is the widower of Carol Lynette Little (Pillow Academy, Class of 1978) and the father of two adult children, Luke and Sarah.Public Schools

Posted in Uncategorized | Tagged , , , , | Leave a comment

Confessions of a Would-Be Ally, Part 6

It’s difficult for those who weren’t here to appreciate the caliber of disaster for Mississippi United Methodism brought about by James Swanson’s assignment as our Bishop in 2012. In the fall of 2012, the Mississippi Conference had the lowest average age of Elders and Deacons of any Conference in the United States. If the adopted policy of the Conference had been “Let’s run all these young clergy off that we can, ” it couldn’t have been more effectively implemented.

In 2013 two “semi-closeted” gay men were ordained Elder. This was a decision made by the Board of Ordained Ministry appointed by Hope Morgan Ward. One of them was already serving in a Conference in the Western Jurisdiction. He was transferred out to that Conference in 2014. The other was subjected to relentless bullying by Bishop and Cabinet for the next five years until he two left for the Western Jurisdiction.

In 2014 a gay clergy who was serving very effectively at a Jackson church “came out.” His congregation would gladly have kept him as pastor. He “voluntarily” surrendered his credentials. When an Elder in the Clergy Session tried to bear witness to his loving pastoral care of her family, Bishop Swanson cut her off and compared the gay pastor to another who was departing that year due to adultery.

I’m unable to ascribe motive to Bishop Swanson’s unrelenting homophobia and attempted silencing of allies, but it was clear that the ultra-conservatives were being told “You hate Hope Morgan Ward and The Gays? I’m on your side.”

Brief excursus on our family and appointment life: Luke graduated from high school in 2013. He received a Mississippi Occupational Diploma. He was unable to keep the job he’d begun the spring semester of 2013. His ASD manifested itself. While in high school, I want to give a special shout-out to Carol Byrnes, Luke’s Theater and Art Teacher. Carol had a way of “getting through” to Luke that no other teacher in 13 years did. She included Luke as a cast member of several high school theater productions. His ASD and accompanying social skills deficits resulted in “issues,” but she hung with him.

In the fall of 2013, we thought we’d “ease” Luke into community college. He was enrolled in one class, English Composition, in which he made a B. When we went to register him for Spring 2014, we were told he could not register. The State College Board had made a decision that students with a Mississippi Occupational Diploma could not register for University Transfer courses. This decision applied retroactively to those who had begun that course as ninth graders in 2009. Since we lacked a time machine, that was the final say.

In 2014 Lynette’s appointment in semi-rural Rankin County was winding down. I also had been a half time pastor at my small church for five years. We received support from our District Superintendent for asking for transfers and for me to return to full time for the first time in seven years. Lynette was appointed as Associate Pastor of a very large two campus church on the Mississippi Gulf Coast. I was appointed to a different church on the Gulf Coast. We would live in the parsonage for that church. Sarah graduated from the Mississippi School of the Arts in May 2014 and chose to attend Millsaps College. Her mother and I were quite pleased.

Lynette discovered that things were MUCH less than “well” at her church within days of arrival. There were multiple competing factions, with a clear division between the “Downtown Campus” and “East Campus” folks. The staff were also often at odds with each other. Lynette’s first instinct was always to be the peacemaker and to listen to all sides. This was her “superpower” as a Pastor, as a wife, and as a mother. Listening to all sides and seeking to be a peacemaker became her more-than-full-time and consuming job. I was very happy to be back to full time pastoring. I relaxed a little, as I came to perceive my church was not “hard right,” culturally, theologically, and politically. The worship style and music choices resonated with mine. I was happy to go to work every day.

I’ve already alluded to the 2015 “fixed” General and Jurisdictional Conference elections. Several Elders from the hard right in our Conference had told me they could not countenance a “live and let live,” “agree to disagree,” “think and let think” approach to LGBTQ inclusion. Two said, in so many words, “I don’t want to enter into dialogue. You’ll just try to change my mind.” This could only end with winners and losers. They appeared to have the votes to be the winners. In addition, Bishop Swanson wasn’t even pretending to be neutral, but openly sided with the ultra-conservatives.

In August 2016 another of those “out of the blue” events occurred in our family. Lynette was diagnosed with Stage 4 Inflammatory Breast cancer. I have told this story extensively in my “Cancer Journey” series on this same blog site. I won’t revisit here, except to say that it was clear by January 2017 that Lynette’s survival was a matter of months, not years. We perceived a need to have our family closer to Sarah in Jackson and Lynette’s sisters in north Mississippi. I was appointed to an extremely rural church about 20 miles south of Jackson. I was not suited to this church in ways too numerous to count, but I put my head down and “did my best.” Lynette had three trips to MD Anderson in the fall of 2017. She died December 12, 2017. Certainly, any who suddenly find themselves identifying as “Widow” or “Widower” can appreciate how harrowing that was.

I have been somewhat “down” on Conference leadership (because they earned it), but I want to shout out Connie Mitchell Shelton, who was our District Superintendent during Lynette’s last six months of life. Connie showed up on our move-in day to help unload the U-Haul trucks. Her high heels were no hindrance. She was with us through numerous hospitalizations, bringing us communion in the hospital at one point. She was the first clergy on scene after Lynette died, sang at her funeral and encouraged me to take all the time I needed. She championed my appointment to a different charge that both paid substantially more and to which my gifts and graces were a much better “fit.” The Southeastern Jurisdiction, if not the ultra-conservatives in the Mississippi Conference saw in Connie someone who should be Bishop. She was elected Bishop in 2022, though with the grudging support of her own Mississippi Conference delegation. The people of eastern North Carolina are as grateful for the gift we gave them as we were for the gift of Hope Morgan Ward from them.

Luke and I moved to southwest Mississippi in June 2018. If you had told me I’d still be here six years later, retiring from this region, I’d have been quite skeptical, but so it has happened.

Many others have opined on the disastrous United Methodist General Conference, Special Session of 2019. I’d add that I posted that the Church Lynette and I had served “died” that day of the adoption of the “Traditional” Plan. Of course the Delegation NOT representing me from Mississippi enthusiastically voted for the most homphobic plan possible. Sarah, who we had raised in the United Methodist Church and who had enthusiastically participated in whatever church Lynette and I led, told me she was “gone” from the UMC. No doubt many others made the same decision.

The 2019 General and Jurisdictional Conference elections in Mississippi were just as “fixed” as they had been in 2015. The ultra-conservatives “allowed” Connie Shelton to move up from Jurisdictional Alternate to Jurisdictional Delegate. This was after our announced candidate for the Episcopacy in 2016, a lawyer less than ten years into his second career as pastor was humiliating rejected by the Southeastern Jurisdiction, but Connie had received significant votes. The difference in 2019, though, was that most US Conferences resoundingly rejected the harshness of the 2019 GC, Ultra-conservatives from other Conferences that had crafted the “Traditional” plan were rejected for election to the 2020 General Conference. Even in the Southeastern Jurisdiction, Mississippi’s ultra-conservative Delegation was an outlier, in that most delegations were moderate, as ours had been in 2012.

It was clear that “something different” would happen in 2020. To try to hold off a messy schism, a Protocol for “amicable” separation was crafted. Had the “Protocol” passed as written in 2020, the Mississippi Conference could have voted itself out of the United Methodist Church with a 57% vote. That certainly was a reachable number for the ultra-conservatives in Mississippi and would have left us moderates “orphaned.” We who were Elders would have been fired without due process. There was almost nothing good about Covid-19, but the multiple Covid-related delays of the 2020 General Conference were “good” things for us Mississippi Moderates.

The 2019 Special General Conference had also legalized church theft. When it was clear that the Protocol was dead, the ultra-conservatives in Mississippi started pushing “disaffiliation” heavily. The response from Bishop Swanson and the Conference leadership was “Here, let us help you steal your church from us.” Bishop Swanson had facilitated church theft even before the adoption of paragraph 2553, so he was already experienced in the art.

The 2022 Special Jurisdictional Conference in the Southeast showed the ultra-conservatives in Mississippi that they could no longer even veto the election of moderate Bishops. All three persons elected that year were moderate-to-liberal, including our own Connie Shelton. Bishop Swanson FINALLY retired, having wrecked more destruction to Mississippi Methodism than even Generals Grant and Sherman could have imagined. All LGBTQ persons and many of their allies had been run off and the rest had been silenced by his police state ways.

We were assigned Bishop Sharma D. Lewis, who no one else in the SEJ wanted. She had tried to do to the Virginia Conference in six years what James Swanson did to Mississippi in ten. She hadn’t succeeded due to significant push-back from the moderates in Virginia, but she certainly would do everything she could to appease the ultra-conservatives in Mississippi. By this time, of course, there was no appeasing them. Pastors appointed to United Methodist pulpits and receiving United Methodist salaries promoted the disaffiliation of their own churches and every other one they could. Openly interfering with the ministry of other pastors was viewed as a “faithful” act. Huge, bald-faced lies were told about the United Methodist Church, including from the pulpit. The response from Bishop Lewis: Crickets. She did, however, decide to bring the hammer down on two young clergywomen who had been appointed as campus ministers at Millsaps. They had conducted the marriage of two “nonbinary” alumni of Millsaps. This was no different than Don Fortenberry’s having conducted my and Lynette’s wedding forty-one years earlier, but it was treated as a Capital Offense. Bishop Lewis herself filed the complaint, seeking to have the two women’s ordination revoked. With that gun to their head, the women agreed to an “(Un)Just Resolution” that suspended one from all pastoral functioning for one year and the other (who had signed the marriage license) for 18 months. By this time, the ultra-conservatives were well beyond appeasing, so I can’t attribute Bishop Lewis’ act to anything beyond pure meanness.

In the end, about 35-40% of Mississippi’s churches disaffiliated 2019-2023, far short of the 90% predicted. Of course, we are STILL facilitating church theft through a different paragraph of The Book of Discipline, and yet more young clergy are fleeing, along with any middle aged ones that can find another place to live out their calling. I am retiring this year, along with many others, including some younger than me who have received MUCH more favorable appointments than I have. Morale among the Mississippi clergy is as low, if not lower, than it was during the 1960s, when a different Police State Conference leadership was silencing or running off those open to racial integration. The irony that two Black Bishops, who know nothing of “intersectionality” have brought us to this point is not lost on me.

The signs of hope that I see come from the postponed 2020 General Conference that finally met in April-May 2024. ALL the homophobic language and policies, dating back to 1972, were removed. No pastor or church will be “forced” to do anything against their conscience, but the possibility of punishing people for following their own conscience is now gone. Mississippi has a LONG history of actively resisting justice and inclusion, but at least the “sticks” that were used against us are gone. Of course, Bishop Lewis is now resisting the General Conference’s clear instructions to immediately reinstate the two young clergywoman, but now she’s on the wrong side of Church Law. We may even get to welcome back the definitely not adulterous gay pastor Bishop Swanson insulted.

Posted in Uncategorized | Tagged , , , , | Leave a comment

Confessions of a Would-Be Ally Part 5

I understand the 2004 United Methodist General Conference was quite contentious, with a near-schism. I was mostly interested in it getting over, so Bishop Ken Carder could come back and I could know where I’d be working in June. I had served a very small church in southwest Hinds County and an even smaller one at Rocky Springs. The building dated from before the Civil War and had been a military hospital during the Vicksburg Campaign. I also was (and am) an Elder and so eligible for a local church appointment. The thing is, the appointments had already been announced. What would be “left” for me? What came open was a church in the Mid-Delta, in the “Catfish Capital of the World.” The church became open because my predecessor’s predecessor had been openly interfering with the ministry of another pastor over the year. He would continue to interfere with MY ministry during my year there. Interfering With The Ministry of Another Pastor was a Chargeable Offense in 2004 (and still is). If any pastor in the Mississippi Conference has actually been charged with this, I don’t know about it. The reason is NOT lack of offenses.

Even without the interference of a previous pastor, my ministry in “The Catfish Capital” had some significant barriers. Like the whole Delta, the “Catfish Capital” had two education systems, one private for White children and one (underfunded) public for Black children, It offends my deep seated values to commit my children to a segregated private school system. The existence of private schools in Mississippi has been the single greatest reason for Mississippi’s decline over the last 50 years. That would have made my moving to that town with my children very problematic. Beyond that, of course, was Luke’s education. We had finally seen some “fruit” of our advocacy for him in a successful fourth grade year. Luke was entitled to a “Free, Appropriate Public Education.” He was finally getting it. We would need for our house in Clinton to be our “home base.” We sometimes all four “stayed” and the parsonage in the Delta. We never “lived” there.

I also encountered the “Culture Wars” up close. The Massachusetts Supreme Court had legalized same sex weddings in that Commonwealth in 2004. Panicked homophobes rushed ballot initiatives AGAINST Same Sex Marriage in several states. Mississippi was among those considering a ban on Same Sex Marriage. This initiative was backed by Donald Wildmon’s American Family Association. Wildmon had been the single most malignant force in Mississippi United Methodism for 30 years. He was inside the tent, pissing inside the tent. A member of one of the core families wanted the church newsletter to have an endorsement of Wildmon’s efforts. I just wasn’t going to do that. This member called and berated me. He asked “What DO you believe about gay marriage?” Well, there were two answers to that. 1. I was forbidden to conduct one. 2. I was enthusiastically in favor. I gave only the first answer to him, of course.

We had a meeting with my District Superintendent in January 2005. He said “We know this is a situation not of your making.” He assured us that the upcoming appointment season would do right by us. He also told us that newly assigned Bishop Hope Morgan Ward was looking to let overlooked clergywomen get promotions. Lynette was definitely among the overlooked. I let the Delta church know we’d be seeking a new appointment. I, accurately, said I was putting family first. Ultimately, Lynette was appointed to a suburban church in the Pine Belt that had never had a woman pastor. However, the day before appointments were made the retiring pastor of that brought in the result of a called Charge Conference to significantly reduce the incoming Senior Pastor. This church would not be nearly the promotion we were told. Further, MY appointment represented more than a $10,000 DECREASE in salary. As a family, we would be measurably worse off with the move. If they WEREN’T trying say our situation was our fault, I don’t know what they’d do if they WERE.

We protested in letters to Bishop Ward. Nothing changed, so we were off to figure out how we’d survive; In addition to my making FAR less money, I soon discovered that one of my churches was a “clergy killer.” I had difficulty even GETTING my salary from them. Over the previous 70 years, two “outliers” pastors had managed to stay three years. Most pastoral tenures had been one to two years. If I had not known this, the District Superintendent surely had. I came to perceive that the Conference leadership viewed me as disposable. I still had 20 years to retirement, but the Conference had given up on me.

The local school district was one of the top rated in the state. In fact, the opportunity to live in this school district was supposed to “compensate” for the reduction in income. We found out that it was one thing to advocate for Luke in a school district where we were homeowners and both worked out of town. It was quite another to do so as parsonage residents in a district where the high school principal was also a member of Lynette’s church. Luke’s “problematic behaviors were totally the result of his ASD, they required creative responses that this “top rated” school district didn’t want to make. There was one Sunday when the principle glared at Lynette with an unmistakable “STOP!”

My appointment was already a train wreck. A meeting with my District Superintendent and another had made it clear that they were going to blame this crash on “Engineer Error.” Now, Lynette was unexpectedly asked NOT to return. Bishop Ward made it clear that Lynette was NOT to be blamed for this crash. I was told I had to ask for “Voluntary” Leave of Absence to facilitate a new appointment for Lynette. Lynette’s was the only clergy couple marriage from our era to survive to the death of a partner. I’m sure the Conference Leadership have NO idea why this was so.

Lynette was actually promoted in her next appointment. We lived in a highly rated Jackson suburban school district. Luke was placed under the care of Kay Fortenberry, the wife of Millsaps Chaplain Don Fortenberry. Don had conducted Lynette’s and my wedding 25 years earlier. Kay’s program over two years mostly erased the damage to Luke’s education inflicted by “Top Rated Pine Belt School District.”

I was faced with the fact that, little as I was making, it was more than “Nothing.” We had a very rough few first months. I eventually was hired as a Chaplain by a for-profit hospice organization. The pay was not great, but more than “nothing,” The work itself was invigorating. It was great to be able to help the patients and families. I enjoyed the camaraderie of fellow chaplains and the clinical atmosphere in general. It was nice to feel “competent” again. The fellow chaplain with whom I grew especially close was a “Married” Lesbian ordained in a “non-denominational” church. Somehow, on our first day riding together, Julie was comfortable introducing me to her “partner.” How did she know I wouldn’t immediately shun her? I know the bad reputation male clergy have to LGBTQ folks. Somehow, Julie knew I wasn’t THAT kind of pastor. That means I have integrity in how I feel and present. Had I or a family needed a hospice chaplain, Julie would be my first call. In this job, moreover, I was EXPECTED to be in ministry to LGBTQ persons, if they were our patients. Further, I was EXPECTED to be in ministry with Black patients and family and to be “vile” enough to go into inner-city Jackson neighborhoods. It’s fantastic when your employer EXPECTS you to do what you want to do.

Unfortunately, that season would prove short. The Hospice Organization was found to have received Medicare funds they shouldn’t have. This was a result of certifying patients as eligible for hospice when they weren’t. I had absolutely no hand in those corporate decisions, but “stuff” rolls downhill. Patient census was steadily reduced, and the one chaplain per 50 patients ratio was edging down to the point that only two, not three, chaplains would be needed in our office. I was the “last in,” so I was “first out.” I was laid off in April 2009, five years after my layoff at Central Mississippi Medical Center. It’s difficult to explain to someone who has never been laid off how devastating it it. It’s not anywhere close to “only” the loss of income. You lose a place to go in the morning. You lose a significant part of your identity. “I’m unemployed” breaks one of John Wesley’s Rules that I agreed to at my ordination.

In this case, my District Superintendent found me a small church to which I could drive from the parsonage. Lynette’s appointment would continue to be primary, while I trailed along. This was the “bargain” negotiated between two mismatched parties, one with almost all the power. It was fortunate that Lynette’s and my marriage wasn’t harmed by my ego.

I stayed at that small church for five years. Lynette moved once, within the same school district. Sarah stayed in that district from 6th through 10th grade, when she left for the residential Mississippi School of the Arts. Luke was in that district from eighth grade to high school graduation. Luke had more trouble with bullying in high school than he told us about. He had thoughts of self-harm that he never told us about. He said “I wouldn’t have had the guts to do it.” I like to think that he knew how desperately he was loved by his mother, me and, occasionally, his sister. The people picking on him were nowhere near as important as the ones in his corner. I;m glad to have him as my 30 year old housemate.

We made the decision at the beginning of Luke’s high school that he’d pursue a “Mississippi Occupational Diploma.” He’d still be in regular high school classes, that he had to pass. He would take the State Tests in English, Biology, US History, and Algebra, but he didn’t have to pass them. He would, they said, still be able to go to Community College with this diploma. We committed to it.

The 2009 session of the Mississippi Conference would be the first when I was back, again, under pastoral appointment. The session was the first of the second quadrennium when Hope Morgan Ward was our Bishop. The theme of the Conference was “doors.” In the opening worship, several people gave testimony of “Open Doors” in their church. One of the testifiers was a Millsaps math professor and her “partner.” Though their church had not hosted their Ceremony of Union nor had their pastor presided, they had had the ceremony in the church parking lot, with witnesses and support from the congregation. It was a powerful story, with nary a Book of Discipline rule broken. Rudy Rasmus, the guest preacher said “Y’all’s Bishop is gangsta.” Sarah was in the congregation cheering. She noted a large number of people with their arms crossed, scowls on their faces. I also knew “it” was about to hit the fan.

No amount of money, prestige, or title could compensate for the abuse directed at Hope Morgan Ward after this worship. “Open Letters,” petitions and every sort of thing were directed at her to get her to “apologize” or even step down as Bishop. The truth is, she had nothing to apologize FOR. There certainly were churches that withheld Mission Share payments, with the encouragement of their pastors. Encouraging your church to withhold Mission Shares is ALSO a Chargeable Offense. Curiously, this one was never punished, joining Interfering With the Ministry of Another Pastor as “No Complaint, No Penalty” offenses in the Mississippi Conference.

Agitation against Hope Morgan Ward didn’t really diminish in her 2009-12 tenure, but it seemed manageable. In 2011, a well organized effort by “Vaguely Progressive” United Methodist an almost all “Vaguely Progressive” General and Jurisdictional Conference delegation. We beat back MOST of the divisive “Culture War” amendments too. 2011 was the high water mark of “moderate” United Methodism in Mississippi. In 2012 Bishop Ward completed her two quadrennia in Mississippi and was reassigned to North Carolina. James Swanson was assigned as Mississippi’s Bishop in 2012. At one level, this looked “progressive” too. Bishop Swanson would be the first Black Bishop in Mississippi. On the other hand, Bishop Swanson was a smooth political operator with an unerring ability to think he agrees with whoever is in power. If the “swing” power in the Southeastern Jurisdiction was homophobic, then Swanson would be too. Swanson’s assignment was an attempt to appease the hard right in Mississippi who had grown apoplectic about Bishop Ward.

Swanson soon became an agent of the hard right in Mississippi. Conservative pastors were promoted regularly. The Conference became quite close to a “Police State,” as people with even moderate views on LGBTQ inclusion were told to keep our mouths shut. The 2015 General and Jurisdictional Conference elections were quite different from 2011. The hard right conservatives met ahead of time and decided who would be “slated” and in what order they’d be elected. This was put on laminated cards handed out to the voters. No one bothered to give me or Lynette one. We were “lost causes.” The people on the cards were elected in the order their names appeared on the cards. Bishop Swanson allowed this. It was just one of many gifts he’d give to the hard right.

In 2017 he allowed two north Mississippi churches to steal their property from the Conference for pennies on the dollar. I was told not to use the word “steal,” though no alternative word described what happened. In 2018 he allowed three more churches to steal their property from the Conference. Again, no alternative word to “steal” accurately describes what happened.

Posted in Uncategorized | Tagged , , , , | Leave a comment

Confessions of a Would-Be Ally, Part 4

In 1999 the eyes of the United Methodist world were focused on Chicago and the Northern Illinois Conference. Greg Dell, who had been Lynette’s Field Education Supervisor at Wheadon UMC in Evanston, was now the Pastor at Broadway United Methodist Church in Chicago. Broadway is located in the heart of Chicago’s LGBTQ neighborhood and has long had an active ministry of inclusion of LGBTQ persons in congregational life. Greg was in a “Right Fit” appointment for him. In the course of his pastoring this church, two people who had become a couple asked their pastor to conduct the ceremony formalizing their union. This is, normally, one of the most joyous duties a pastor can perform. In this case, though, the two people were both men. Same Sex Marriage was not a thing anywhere in the United States in 1999, so this couldn’t be the kind of legal ceremony, with the Pastor signing a marriage license issued by the State. It was, however, the kind of religious ceremony that is always paired with a legal ceremony carried on millions of times a year in the United States. It took place, in public, in the church sanctuary.

In 1999 the United Methodist Book of Discipline specifically forbade United Methodist clergy the right of conscience to perform same sex unions. A complaint against Greg was lodged, leaving Northern Illinois Bishop Joseph Sprague to initiate a legal proceeding against a pastor who had acted as a pastor to the church to which he was appointed. A jury of Greg’s clergy peers was assembled for a “Church Trial.” The Book of Discipline left no “wiggle room” for that jury. Greg wasn’t contesting the facts of the case. He had, in fact, conducted a Same Sex Union. His argument was that the Church Law that he had violated was an unjust law. The clergy jury may well have agreed with this, but they chose not to engage in “jury nullification.” Greg was convicted of violating the Doctrine and Discipline of the United Methodist Church and was sentenced to a One Year Suspension from Pastoral Duties. The full clergy membership of the NIC signaled what they thought about all this by electing Greg Dell to the Conference’s General Conference delegation for the 2000 meeting in Cleveland. Bishop Sprague also openly complained about having to “bench” one of his most effective pastors. Subsequent complaints from the Right Wing of UMs about Bishop Sprague’s “orthodoxy” should be viewed in this context. Once again, the official homophobia of the United Methodist Church had harmed someone I knew.

In Jackson/Clinton Mississippi that spring of 1999, my professional life was taking a turn. Methodist Healthcare had a history and a corporate ethos with which I resonated. The Spiritual Care of its patients, family and staff was “baked into” the core of the organization. Health Management Associates, on the other hand, had baked into its core, “Create Value for Shareholders.” The Spiritual Care of its constituents really didn’t “fit.” Since the Director of Health and Welfare Ministries was no longer an open position at the hospital, the Chaplain Senior to me was appointed Director, with no one to replace her as staff Chaplain. She was unsuited to the job. She excelled all of us in bedside Pastoral Care, but now she was managing me, the Department Secretary, and three Employee Assistance Counselors. She also was attending Department Manager meetings, and trying to interpret Senior Administration to us and us to Senior Administration. None of this was in her skill set or, apparent, capacity to learn. The Department Secretary resigned as soon as she found another position. A secretary from Administration chose to come work with us. HMA appointed a junior administrator to whom the Department Director would report. He convened a meeting in May 1999 to tell us the Administration didn’t “plan” any changes to our department for a year. As you may have heard, “plans change.”

We spent the summer of 1999 trying to get Luke ready for public school Kindergarten. He was leaving the safe environment of Christ UMC Weekday Preschool. He spent time in the summer Day Camp at the Clinton YMCA, which seemed to go fairly well. We met with his Kindergarten teacher at Clinton Park Elementary School. She understood some of what we were dealing with and seemed ready to love him through the experience. Luke started Kindergarten with an Individual Education Plan (which would continue throughout his 13 years in Public School). He had the support of a Special Education teacher through his Kindergarten year.

Another saga I was following through the summer of 1999 was my mother’s experience of extreme back pain. The heavy pain medicine she was on led to a fall and the breaking of her ankle when she was on a trip to help my aunt with the care of my 91 year old grandmother. Having a broken ankle meant she wasn’t much help. Finally, toward the end of August, she had an MRI. The orthodpedic doctor who had ordered the MRI on her back called with the results. They were referring her to a lung specialist. She said “That’s when I knew.” About a week before her 64th birthday, she learned her back was hurting because a Stage 4 lung cancer tumor was pressing on her spine. My mother was a lifelong non-smoker, as had been her father, who was also diagnosed with lung cancer when he was in his mid-60s. All four of her children and all her (then) four grandchildren converged on her home in Pensacola, FL for her 64th birthday and preliminary conversations about her Living Will and Power of Attorney for health care. Again, it was the thing I didn’t see coming that had the biggest impact.

Life at what was now called Central Mississippi Medical Center continued its somewhat strange path. It was a measure of the quality of my relationship with my former peer, now boss, that I did not tell her or anyone else in my department of my mother’s cancer diagnosis. In November, the Administrator overseeing our department called us into a meeting. He had said in May that they did not “plan” any changes in our department for one year. “Plans” had changed. The Employee Assistance Counselors would no longer be employed. One would become a “Case Manager” for the inpatient Psychiatry Unit, one was laid off. Our department secretary would return to Administration. The Department Manager would go back to being a Staff Chaplain. She and I would now be part of the “Quality Management” department. The Director of Quality Management was an RN/BSN who had never supervised Chaplains before. The other parts of our new department included Tumor Registry, Infection Control, Joint Commission Compliance, the Medical Staff office, Risk Management/Patient Advocates, and the Office of the Medical Director. Surely, you can see how well Pastoral Care fits into those categories. “Fit” or not, this would be my reality for four and a half years.

As I said, my new Department Manager had never managed Chaplains before. She was the daughter of a deceased United Methodist pastor and his surviving spouse. She was active in a local Congregational Methodist congregation. She certainly had established opinions about how a pastor should behave and work, but had never thought about how Chaplains fit into the mission of a hospital. She was willing to learn, and she and I spent a great deal of time reading about the profession. She knew as well as I that the clock was ticking on the employment of Chaplains in a for-profit organization that didn’t have any other ones. She wanted to be the best possible advocate with local Administration and with Corporate. The senior Chaplain retired as planned in June 2000, and I became a “One Person Department.” One of my boss’ plans were to involve me in as many activities of the hospital. I was already a member of the Ethics Committee and Institutional Review Board. I was working with the Director of Human Resources on administering the Employee Assistance Fund that was a legacy of the Methodist Foundation. I attended weekly “Discharge Planning” meetings with the Case Management Department. I eventually became the Department “Safety Officer.” This was, of course, in addition to covering the Spiritual Care needs of a hospital with over 300 beds, including Emergency Call. It was a lot. I was actually energized by most of it. I also arranged the time to participate in a Pastoral Counseling training program sponsored by a competitor hospital. This meant Lynette was completely responsible for getting Luke to school and Sarah to preschool each day. It was a lot for her too.

My mother’s initial rounds of chemotherapy worked out all right. The tumor pressing on her spine began to shrink almost immediately, giving her pain relief. The tumors shrank and her doctor declared the chemo a (Temporary) success. She observed her 65th birthday in September 2000 as a cancer patient not under treatment. We enjoyed a gathering with her and my brother, sisters, children, niece and nephew and in-laws at my brother’s house in Columbus, GA. My mother and I traveled to Chapel Hill, NC to spend time with my grandmother at her nursing home. She was intermittently lucid during these visits. Her oldest sister, with whom she had lived in Atlanta for more than 20 years, had died that December. Sometimes she knew her sister had died, but she said “My sister,” not Martha. Every now and then, she’d come into the “now” and remind me of an embarrassing story about myself from my childhood. It was the last time I’d spend time with my grandmother.

Things for Luke were NOT going well in first grade at Clinton Park Elementary School. He had an IEP, but he continued to exhibit “challenging behaviors. The Principal at Clinton Park, in her first year there, decided Luke was a “bad kid.” We were advocating for him the best we could, but were hitting a brick wall with both school administration and with the Special Education Administrator for the Clinton Public School District.

In January 2001, Lynette’s father, who had survived Coronary Artery Bypass surgery and two rounds of treatment for lung cancer (he HAD been a smoker) suddenly developed gastrointestinal bleeding. He died at age 68. Lynette was now a 40 year old orphan. My father-in-law had left a small life insurance policy with his three daughters as beneficiaries. After paying his outstanding bills, Lynette still had a little left. We decided to use that small amount of money to pay tuition for Luke and Magnolia Speech School. This was a school mostly dedicated to teaching hearing impaired students how to communicate orally, but they were the only Jackson area school with any expertise at all in teaching students with autism. We hoped he’d get “back on track.”

In February 2001 my mother came to Clinton to stay with Luke and Sarah while Lynette and I flew to Denver, CO for the Association of Professional Chaplains Annual Conference. I had been approved as an Associate Chaplain in APC. This was a good professional milestone. It also gave Lynette and me the first sustained time we’d had since Luke was born to be with each other without children around. It was a “second honeymoon” that we both enjoyed immensely.

My mother’s “second look” scans in the late spring of 2001 showed that her cancer had returned. She began a regimen of radiation therapy that was supplemented by an experimental oral drug she got through her oncologist’s office. The medicine was delivered by air freight to her oncologist’s office, then dispensed to her. This became a problem when all flights in the United States were grounded on September 11, 2001. She missed at least one, possibly two, doses before planes were allowed to fly again.

In October 2001 my mother attended Camp Bluebird for cancer survivors near Pensacola. She came home with a “Community Acquired Pneumonia” that hospitalized her on October 28, 2001. Nearly a month of attempts to treat her pneumonia ensued, including a stay in Intensive Care. She was never put on a ventilator, in accordance with her wishes. On the day after Thanksgiving, 2001 my mother’s Infectious Disease specialist told me “These medicines should have worked, but they didn’t.” She was, by then, on palliative care. She died in the early hours of November 24, 2001. 2001 had become the “dead parents year” for Lynette and me.

My grandmother died in late January 2002. My aunt and uncle became late middle aged “orphans.” I flew by myself to her Memorial Service in Chapel Hill. My brother, sisters, and cousins were present.

Luke had returned to Clinton Public Schools in the fall of 2021. We still had a good IEP in place, but Clinton Public Schools strongly resisted honoring it. The Assistant Principal at the school he attended for second and third grade also decided he was a “bad kid” and treated him accordingly. We found we had second full time jobs as our child’s advocate. Eventually, we filed for “Due Process” to force compliance with his IEP. We had a mediation (NOT attended by the Director of Special Education, who was out on medical leave). We got what we needed from the District Superintendent, who was hearing some of our stories for the first time.

My relation with the Mississippi Conference continued. I was very pleased with the assignment of Kenneth Carder as our Bishop in September 2000. I resonated strongly with his sense that Mississippi needed to address its legacy of racism and classism as a Gospel Imperative. Lynette remained at her two small churches in rural Warren County and western Hinds County. She appreciated what she was doing, but wondered if she’d been “forgotten” by the appointment system. Annual Conference sessions continued to be contentious, with “Culture War” resolutions debated each year. Bishop Carder had no more patience for them than Bishop Meadors had, but he presided over the sessions fairly. We managed to defeat many of them, and the 2000 and 2004 General Conference delegations were ideologically balanced I also knew the “clock” was ticking on my contractually protected job at Central Mississippi Medical Center. I interviewed for an Oncology Chaplain position at a hospital in Greenville, NC, but was not selected.

April 1, 2004 was the fifth anniversary of HMA’s takeover of Central Mississippi Medical Center. Every year since I had been at the hospital, an Administrator, first for Methodist Healthcare, then for HMA, had written a letter to Bishop Jack Meadors and then to Bishop Carder requesting my appointment as Chaplain to the hospital. I thought this created a contract between the hospital and the Annual Conference. It did not. Since 2004 began, the hospital administration no longer cared if I reported my visits. My boss was becoming increasingly anxious, reporting “concerns” from Administration that had never been “concerns” before. On April 23, 2004, the shoe dropped. I would be laid off, effective immediately. I would be paid for the day, but was to pack up my office and leave. I’d receive two weeks severance and be paid for unused vacation time. The hospital would not contest my application for unemployment. I was not the ONLY person laid off that day. One junior secretary in my department was also laid off, as were a significant number of other non-clinical employees. Knowing I wasn’t the only one didn’t help a bit. I can’t say I didn’t at ALL see it coming, but I naively thought the letter to Bishop Carder was a protection.

I tried calling my District Superintendent. He was completing six years in the role, and was showing his successor around the District. This was before we all carried cell phones to be instantly available. All pastoral appointments for the 2004-05 Conference year had been announced a couple of weeks earlier. I called Bishop Carder’s office. The outgoing voice mail message said that Bishop Carder had already left for the 2004 General Conference in Pittsburgh, where he was to give the Episcopal Address. His secretary could be reached at home “In case of Emergency.” I decided this was definitely an emergency.

Though little could be done while Bishop Carder was at General Conference, there were efforts to undo my layoff attempted. An incoming District Superintendent was the pastor of the Chief Financial Officer for HMA’s Mississippi operations. They discovered that my layoff had not been a decision by either my hospital’s Administration or by the regional Administration but had come “From Naples.” All my efforts to demonstrate my value to HMA had meant nothing. Local Administration HAD seen my value. No one at Corporate cared. They just knew how to read balance sheets.

Posted in Uncategorized | Tagged , , , , | Leave a comment

Confessions of a Would Be Ally, Part 3

Last time we were here, I was telling about Luke’s diagnosis (at age 4) with Autism Spectrum Disorder-Not Otherwise Specified. This is a diagnosis that is “behaviorally observed.” It means there’s no blood test, no x-ray, no biopsy, or any other “objective” way to diagnose. Dr. Mark Yeager, who would come into our lives later, says “If you’ve met one kid with autism, you’ve met one kid with autism.” Luke was certainly not “non-verbal.” I have sometimes said “There’s a kind of autism when the kid doesn’t speak and they kind where they won’t shut up. Luke’s is the latter.” Much of his speech was (and is) “perseveverating.” He repeated himself, quoting movies and videos he’s watched, repeating stories he’s told before. He is interested in what he’s interested in. He doesn’t “read the room” and respond to the usual social cues. As we began telling people, a frequent response was “But he’s so smart.” This is true, but doesn’t negate the diagnosis. Others would say “He’ll grow out of it.” We definitely hoped so, but I can say, now that he’s 30, that he hasn’t. Coping with his challenging behaviors, discerning what is the autism and what is a correctable behavior, discerning what his real potential was and is became the defining parental challenge of our lives. Many marriages break under the strain. Ours did not. Lynette and I both loved our kid and each other. Everything else grew from that. We also had another child, who was “neurotypical.” Sarah did not know about having any other sort of brother than the one she had. She could be the “catcher” of his negative behaviors. There was no alternative to her having the childhood she had, but it wasn’t “fair.” She became an overachiever. Loyola does not send me her graduate school grades, but I don’t think she has ever made a B in any academic class. I know she didn’t K-College graduation.

In addition to now being the parents of a child with autism, Lynette and I were also pastors in the Mississippi Conference of the United Methodist Church. Lynette was asked to serve on the Resolutions and Petitions Committee for the 1998 Annual Conference session. LaRue Owen, my boss at Methodist Medical Center, was also a member of that committee. Before that session, we noted a plethora of very angry “culture war” type resolutions coming for the Conference to deal with. LaRue and Lynette, along with many of the Conference leadership were nonplussed. What was this about?

I mentioned that in the late 1980s, Bishop Bob Morgan began to actively recruit and promote clergy from Asbury Theological Seminary. This was a significant change to a system that had long been dominated by graduates of Candler School of Theology at Emory University. Asbury graduates had been viewed with some suspicion in Mississippi, as Asbury is not a seminary formally related to the United Methodist Church. The school is allied with the “Holiness” tradition. There certainly had been “Holiness” preachers and churches in late 19th century/early 20th century Methodism, but there had also been new Wesleyan “Holiness” churches breaking off with Methodism like the Church of the Nazarene. The net effect of this move toward Asbury was to introduce both a more distinctively conservative group of clergy into the Conference and people familiar with schismatic tendencies.

A disclaimer: When you’ve met one Asbury graduate, you’ve met one Asbury graduate. I have known MANY Asbury graduates over my 38 years in the Mississippi Conference. Some have remained loyal to the Mississippi Conference and the United Methodist Church over the last five years. Many have done so at the cost of lost churches, lost friendships, and lost money. They have been subjected to verbal abuse, bullying, and questioning of their faith and salvation that weren’t “wasted” on me, a known “Lost Cause.” So, when I say, “Not ALL Asbury graduates,” I mean it.

Another phenomenon was the introduction of former Southern Baptist clergy into the ranks of Mississippi Conference UMC clergy. Again, a disclaimer: I am former Southern Baptist, though I left in the middle of my junior year of college, never having been clergy. My father and maternal grandfather’s Alma Mater, Southern Baptist Theological Seminary, was University Senate approved for educating United Methodist pastors in the 1970s through much of the 1980s. Southern Baptist pastors live under the ongoing threat of being fired at any time and for any reason (or none). Once fired, getting another job as a Southern Baptist pastor is near-impossible. Southern Baptist pastors who get divorced are likewise fired and unable to get another job. The Mississippi Conference UMC became a welcoming place to these (White) men. Again, I am not averse to welcoming gifted pastors from other denominations into our ranks. In fact I welcome it. Nevertheless, the cumulative effect of these two phenomena was to make a clergy membership that was far more conservative theologically and culturally than the one I joined in 1985. The possibility of schism was also more “thinkable.”

These changes began to bear “fruit” in the resolutions presented to the 1998 Session of the Mississippi Conference. Some were openly and unapologetically homophobic. They left no room for dissent. One called for a boycott of Disney (directly copying something from the Southern Baptist Convention of that period). LaRue, Lynette, and the other members of the Resolutions and Petitions Committee worked to soften the Resolutions, giving people a place to stand. The Chair of the Committee asked all members to sit behind him on stage as he presented the Committee’s report The makers of the Resolution angrily demanded that they be adopted as written. A lengthy series of debates, motions, substitute motions, “amendments to the amendments” followed. A body that depended on voice votes to move through most of the agenda bogged down on hand-raised votes, voting by standing, and “dividing the house,” in which we literally had to “stand up and be counted.” The makers of the resolutions wanted them adopted, of course, but they also wanted to identify who to support and oppose in the next year’s elections to the 2000 General and Jurisdictional Conferences. Guss Shelley, the very grounded Senatobia District Superintendent, said to Becky Youngblood, a fellow Superintendent, “Becky, looks like we ain’t goin’ to Cleveland”(Site of the 2000 General Conference). When the Disney resolution came up, Guss said, “And we ain’t gonna have no movies to watch, neither.” Bishop Jack Meadors presided over this mess calmly, but warned he might “rule out of order” similar resolutions in the future. I couldn’t have guessed that more than twenty years of future Annual Conference sessions would be dominated by “culture wars.”

The summer and fall of 1998 were devoted to work and to seeking counsel and treatment for Luke. Just as the diagnosis of ASD is difficult, so is finding “What Works” as a treatment. The King James phrase “Suffered Long Under Many Doctors” came to resonate for us.

In October of 1998, I was very excited that Methodist Medical Center hosted an educational event for Pastors called “Pastor, I Have Cancer.” Part of my vision for being a hospital chaplain was that the hospital would provide education for pastors in Spiritual Care. Methodist Hospitals of Memphis had done this and I was happy that the place where I worked was doing so as well. The same day as that event, a devastating ruling for Methodist Healthcare from the Mississippi Supreme Court came down. Several years earlier, Methodist had sought a “Certificate of Need” to build a “North Campus.” The main hospital (formerly Hinds General) was located in south Jackson. Northeast Jackson and its suburbs had long been served by Mississippi Baptist Medical Center and St. Dominic’s hospital. Now, Methodist wanted into that market. St. Dominic’s and Baptist had opposed the “Certificate of Need” for Methodist during hearings before the State Medical Officer. That officer had granted the Certificate anyway. That Certificate was challenged in Hinds County Chancery Court. The judge also affirmed the Certificate. Baptist and St. Dominic’s appealed to the Mississippi Supreme Court, which took several years. Methodist Senior Management in Memphis and Jackson chose to begin construction on the North Campus, even though the Supreme Court arguments and ruling was pending. That campus opened in the fall of 1996, my first year with Methodist. It turns out that starting a whole new hospital is quite expensive. The North Campus lost MUCH more money in its first year of operation than had been budgeted. The Senior Executives at the Jackson hospital who had signed off on my hiring departed in December 1997.

On that fateful October day of 1998, the Mississippi Supreme Court ruled that the State Health Officer and the Hinds County Chancery court had erred in granting the Certificate of Need for the North Campus and ordered its revocation. That would mean Methodist could collect no Medicare, Medicaid, or private insurance funds for care provided there. The order was not immediately implemented, but it was a “Death Sentence” for that part of our operation. A pattern of my life is that I’m often negatively impacted by events I don’t see coming and can’t control. This was another example.

In December of 1998, LaRue Owen announced that he was leaving Methodist to go on staff of a large church in the Madison County suburbs of Jackson. As a Manager, he gave Four Weeks notice. I found out a few months later that he knew (or suspected) something I did not. An interview with a recommended candidate for Department Manager was conducted that December. It would be one who had been a “Probationary Member” (old terminology) of the Mississippi Conference when I had been who had also found his “niche” in hospital chaplaincy. I thought I could live with that.

Also in December, I went to a first part of training with the Center for Pastoral Effectiveness in New Orleans. This was an initiative of the Louisiana Conference UMC directed by John Winn, who had learned a great deal about Family Systems Theory and was applying it to the work of ministry. I had been excited to learn about Family Systems in 1995 and could see great promise in that approach both to my own ministry in my my projected ministry of pastoral education. My participation in both part one and part two had been approved by LaRue Owen and his boss, the CEO of the hospital.

The second part of the Center for Pastoral Effectiveness training was scheduled for January 1999. I had had both the funding and time away approved already. The day before my departure, I was told that I couldn’t go. This offended my sense of justice. I always kept my promises and did what I was expected to do. I believed the organization I worked for should do the same. I went on to New Orleans as I was scheduled to do. While I was there, the department secretary called to tell me I HAD to come back, on pain of termination. I did so, but with my sense of injustice still very much in place. Early the next week, I attended a meeting of the clergy in “extension ministries” with the Bishop and District Superintendents. It seemed they knew something I didn’t, but what that was I could not guess. The next day I found out both what had the hospital CEO revoking previously approved continuing education events and what the Bishop and Cabinet seemed nervous about. Methodist Healthcare had sold its Jackson, MS operations to Health Management Associates, a for-profit healthcare company based in Naples, FL. HMA already owned River Oaks and Women’s Hospitals in Rankin County. Either then or shortly after, they also bought the former Rankin General Hospital in Brandon. None of those hospitals or any other HMA hospital I knew about employed Chaplains. The Methodist Healthcare Vice President that oversaw Chaplains in all system hospitals had negotiated a clause that would protect one Chaplain position for one year and one for five years after the sale to HMA was finalized. The other Chaplain in the department would turn 65 in 2000, so her position was protected until then. Mine would be protected for five years. The sale was completed on April 1, 1999. The clock on my position was running.

Posted in Uncategorized | Tagged , , , , | Leave a comment

Confessions of a Would-Be Ally, Part 2

When last we met, I registered my surprise and distress that the 1980 United Methodist General Conference had not struck the “Incompatible” language from the Book of Discipline. I was certain that that language was incompatible with the United Methodist Church I had met at Millsaps College and had joined and was set on becoming a pastor in. Nevertheless, I was sure we’d soon see “repentance.”

I graduated from Millsaps College in 1981. I was accepted into Garrett-Evangelical Theological Seminary and awarded a Presidential Scholarship. Lynette and I were engaged on New Years Eve 1981. She graduated from Millsaps in 1982. We were married in August 1982 and set off for Evanston, IL and life as newly married seminary students. Looming over this effort was the sexism that was a part of Mississippi society. We knew there would be resistance to the acceptance of Lynette as a clergywoman in Mississippi. We were encouraged by the fact that Rebecca Youngblood, the Associate Pastor of Lynette’s home church, and Betty Reiff, the daughter-in-law of one of our Millsaps Religion Professors, were already working as clergywomen in Mississippi and were supported by Bishop C.P. Minnick, who was elected and assigned to Mississippi in 1980.

Garrett Biblical Institute had been founded by Eliza Garrett, a member of First Methodist Church in Chicago. Another First Methodist Church member, John Evans, had founded Northwestern University at around the same time. Both had located in an undeveloped parcel of land along Lake Michigan, well north of what were then the Chicago City Limits. The town was incorporated and named for Evans. Though the two educational institutions were separate and always had separate Trustees, both were institutions of the Methodist Episcopal Church and shared its ethos. Evanston became an early haven for formerly enslaved persons. Garrett Biblical Institute had employed the first woman to be a Theology Professor at a Methodist seminary, Georgia Harkness. The institution was also associated with The Chicago Training School for Methodist Deaconesses, which was eventually incorporated into what became Garrett Theological Seminary. After the 1968 merger between The Methodist Church and the Evangelical United Brethren Church, Garrett Theological Seminary merged with Evangelical Theological Seminary, an EUB seminary in the western Chicago suburb of Naperville, to become Garrett-Evangelical Theological Seminary. The “Evangelical” in the name referred to denomination heritage and was not necessarily a theological claim. The school checked all our boxes. It was “out of the South.” It had a solid social justice heritage. It was in a major metropolitan area. It was institutionally committed to forming women for ministry in the United Methodist Church. We knew we were somewhat “going against the grain” of what Mississippians going to seminary did, but that didn’t concern us at the time.

We arrived at G-ETS in the fall of 1982 “excited and scared.” We did not know that in the spring semester of the previous school year, a graduating M.Div. student, Phyllis Athey, and a junior non-tenured faculty member, Mary Jo Osterman, had “come out” as lesbians and announced they were a couple. Mary Jo had been summarily fired. An effort was made to deny Phyllis her M.Div., on the grounds that she was no longer qualified to be a United Methodist pastor. In other words, senior Administration at G-ETS became VERY spooked and moved to appease the homophobic forces in the UMC. Phyllis was allowed to graduate with her class, but she and Mary Jo were formally barred from campus. This information “dribbled out” to us during the fall quarter. Phyllis and Mary Jo were joined in a “Commitment Ceremony” presided over by Greg Dell, the pastor of Wheadon United Methodist Church in Evanston. Greg made sure to emphasize “It wasn’t a wedding,” so no one could lodge a complaint with his Bishop. Phyllis and Mary Jo formed a Women’s Support Ministry called “Kinheart,” which became a Field Education site for G-ETS under the umbrella of Wheadon UMC. This made them G-ETS Field Education faculty, with a need to be on campus. President Neil Fisher, who was very much in the “liberal” Methodist tradition, was not happy.

Again, this was “on the radar” for us, but we were focused on our classes and on discerning how in the world we might live out this call to ministry both of us felt. As a heterosexual couple, what was happening to LGBTQ people at G-ETS and the United Methodist Church did not DIRECTLY impact us. The prospect of being a clergy couple in Mississippi was quite scary, though. We weren’t at all sure how that would work for us.

The 1984 Bicentennial United Methodist General Conference took place while we were students at G-ETS. This was the Conference at which discretion by Annual Conferences on ordination standards was taken away, in favor of a General Church rule that “Self-Avowed, Practicing Homosexuals” could not be ordained. This was a bit of “lawyerly language” invented by Bishop Jack Tuell. Bishop Tuell regretted coining this language and apologized for doing so before his death. Nevertheless, the language remained in the Book Of Discipline for 40 more years. Again, this had no direct impact on us, but we certainly had classmates on whom this hit hard.

As seminary graduation came in 1986, Lynette chose not to seek an appointment. She knew it would be hard and she was just not a person who sought out fights. Neither did I. I was appointed to a two point charge in south central Mississippi. Foxworth (and even Columbia), MS were VERY different from Chicago. Lynette especially left behind a circle of good friends in Evanston she missed a great deal and who missed her. Lynette’s resolve to avoid the struggle of being a clergywoman lasted until the first Sunday I celebrated Communion. She simply could not deny that she too was called to a Ministry of Word, Sacrament, and Order. Our District Superintendent, Jack Loflin, facilitated a “fast track” to candidacy and appointment for Lynette. Jack’s daughter, Vicki, a Millsaps classmate of mine, was herself being a clergywoman and clergy couple member in east Mississippi. “Officially,” the Mississippi Conference leadership was supporting clergy women and clergy couples, but they were doing so in a Patriarchal society. The values of that Patriarchal society inevitably came out in things said to us. “Clergy couples are a problem.” “We don’t know where we’re going to put you.” “You can’t be truly itinerant.” This was coming from Conference officials. There was even more sabotage coming from clergy, retired and active. Laypeople who wanted to resist clergywomen were given to know they had support from a significant number of clergy. I’m not sure at what point “Interfering with the Ministry of Another Pastor” became a chargeable offense in the United Methodist Church, but we lacked no candidates for complaint on that charge, though we never filed a complaint.

Meanwhile, the 1988 General Conference happened. Nothing changed (that I can remember) in legislation relating to LGBTQ persons or clergy. A “Study Commission” on Homosexuality was authorized at that General Conference. The fact that nothing changed had repercussions with people we’d known back in the Northern Illinois Conference. Lynette had done her field education at Wheadon United Methodist Church in Evanston. Wheadon was a “Reconciling Congregation” before there WERE Reconciling Congregations. A significant portion of the membership were LGBTQ. Many of them began leaving in discouragement when nothing changed in the United Methodist Church as a whole. Phyllis Athey was a member of that church and she had not given up on seeking ordination in the Northern Illinois Conference. She was turned down multiple times, as the rules in the Book of Discipline really didn’t give the Board of Ordination any “wiggle room.” These multiple rejections put a significant strain on her relationship with Mary Jo Osterman. Many heterosexual marriages have broken up under MUCH less strain. After yet another rejection of her application for ordination and a break in her relationship with Mary Jo, Phyllis took her own life. The United Methodist Church had finally killed someone I knew in the name of homophobia.

One extremely significant convergence of my beginning in ordained ministry and the United Methodist Church as a whole was that Bishop Richard Wilke’s And Are We Yet Alive? was published in 1986, the year of my seminary graduation. Wilke’s book focused on the loss of membership numbers in the United States portion of the UMC. Our Bishop in Mississippi, Robert Morgan, was relentlessly focused on our numbers. Bulding up our numbers became an end in itself. Bishop Morgan noticed that Asbury Seminary graduates produced good numbers and he began recruiting Asbury Seminary hard. Though I know that nowhere near EVERY Asbury Seminary graduate is hyper-conservative, the numbers of hyper-conservative clergy in Mississippi began to grow. An Asbury seminary graduate was appointed to the Mississippi Conference Cabinet for the first time in 1988. He happened to be my and Lynette’s District Superintendent. He proved less than fully supportive and undersrtanding of our struggles as a clergy couple. My successor at a church in Meridian was caught in a police “sting” of gay hookups(he called it “male prostitution”) at a Meridian city park. He got NO grace or understanding at all from the DS, who rushed him out of the ministry immediately.

In the Spring of 1992, Tex Sample, Millsaps Alumnus and member of the Committee to Study Homosexuality, was the Summers Lecturer at Millsaps. He addressed the findings of the Committee. I was shocked, though perhaps I shouldn’t have been, at the extreme hostility from my fellow clergy toward Tex, the committee and even the concept that a “Study” was needed. At the 1992 General Conference, the moderate and reasonable Study Committee was rejected after a group led by Maxie Dunham issued the “Memphis Declaration,” threatening schism if we even THOUGHT about moderating our rules. That blackmail worked, as most delegates chose institutional survival over justice. I noted this with disappointment, but I was much more focused on my and Lynette’s struggle to SEEM effective in a system that only valued numbers.

After seven years of struggling with the “system” in the Mississippi Conference, Lynette and I both saw the need for some sort of change. I applied for and was accepted into a Clinical Pastoral Education residency at Methodist Hospitals of Memphis. We were told there were “no appointments available” for Lynette in the Memphis suburbs of far north Mississippi. I’m certain that meant “no appointments available for a woman.” Lynette was appointed to a three point charge in the north Delta, where we’d be living 60 miles south of Memphis. My year of CPE was one of great struggle and great joy. Lynette noted how happy and excited I was to get up in the morning and drive the 60 miles to get after it. There was no mixture of fear and anxiety such as I had often felt going about my work as a local church pastor.

Another thing that happened right after we moved to Lula was that Lynette found herself feeling too tired to unpack the boxes. Investigation eventually turned up the reason. After eleven years of marriage and five years of not trying to prevent pregnancy, Lynette was finally pregnant! Luke Altman joined our family in February of 1994. This didn’t change “everything,” but it changed a lot. It was clear to me that a 120 mile round trip commute to Memphis no longer made sense. By a series of events that can only be called “providential” I was appointed to a small church in the (then) North Arkansas Conference that was only thirty miles from the parsonage in Lula. Lynette and I were able to “trade off” having Luke with us as we went about our work. In all the churches, Luke was surrounded by a network of “Grandparents” and “Older Brothers and Sisters” who loved him wholeheartedly All of our churches were responsive to and accepting of our ministry among them. During that time Lynette’s mother died after a turbulent month-long hospital stay in Jackson. Again, the churches surrounded us with love and care.

A year and a half into our time, I was finding myself somewhat “restless.” I briefly explored the possibility of doing CPE Supervisor training at Methodist Hosptials of Memphis. That seemed to be not necessarily the way to go. Later, the Director of Pastoral Ministry at Methodist told me of a new opening for a Chaplain at Methodist Medical Center in Jackson, MS. This was also a hospital in Methodist Health Systems. I applied. It certainly helped that I was the “recommended candidate” from headquarters.:). We had also learned in late December 1995 that Lynette’s fertility remained unimpaired. We would be having another baby in the late summer of 1996.

In the larger United Methodist world, a group of active and retired Bishops registered signed dissents against the homophobic policies and practices of the United Methodist Church. Among them was Mississippi native and Millsaps alumna Mary Ann McDonald Swensen. Mary Ann had come of age in the mid-to-late 1960s, when the possibility of women becoming clergy in the UMC was really opening up. Such possibility in the Mississippi Conference was decidedly NOT opening up. Mary Ann found contacts among the Western Jurisdiction “refugees” from Mississippi, did her seminary work at Claremont School of Theology is Southern California and was ordained in the Pacific Northwest Conference, where she as the first woman to serve as a District Superintendent. She was elected Bishop in the Western Jurisdiction in 1992 and assigned to the Denver area. The Conferences for which she was responsible covered the states of Colorado, Utah, Wyoming, and Montana.

Mary Ann was the invited speaker for the 1996 session of the Mississippi Conference. What had been looking like a “joyful homecoming” turned into something else after her signed dissent against homophobia. Some clergy threatened to disrupt the worship services where Mary Ann would speak. Bishop Jack Meadors managed to shame them into not doing THAT, but there was an ugly mood in the Conference session. I’d soon become QUITE familiar with ugly moods during Mississippi Conference sessions.

We got ourselves moved to a rental house in Clinton. Again, we had encountered the “no available appointments for women” phenomenon. Becky Youngblood, the former Associate Pastor of Lynette’s home church in Greenwood, was now the West Jackson/Vicksburg District Superintendent, our own “First.” She found a place for Lynette in two churches in Warren County, thirty plus miles from my place of work in south Jackson. She found one of these churches happy and responsive to her ministry. The other, not so much. Sarah Altman joined our family in August 1996. It’s much harder having two babies, rather than one. I was working full time at a job where I could not bring babies. Lynette was trying to care for two churches some distance from our house, as well as two babies. She had a bout of post-partum and “situational” depression. We weathered it, but that was the hardest part of our marriage.

At Methodist Medical Center, I found myself excited to go to work every day. The challenges of both caring for patients and families and navigating being a part of a non-profit corporation were many, but I enjoyed it. A former Board of Ordained Ministry official and District Superintendent who had “worried” over me came to us for Coronary Artery Bypass surgery during my first year at Methodist. He said “You’ve found your niche here, haven’t you?” That’s a somewhat crass “system insider” way to put it, but he was right.

At the end of Lynette’s first year in Warren County, the extremely grouchy church in Vicksburg she had been serving left the Charge. They only lasted as a church for one more year after Lynette left them Lynette kept the responsive church in rural Warren County and added a church in western Hinds County. A community of “Grandmothers” and “Aunts” began to care for and love our children (and their mother). We bought a house in Clinton and Luke secured a place at Christ United Methodist Church Weekday Preschool in Jackson. This was, as a clergy spouse in the same field said, “Julia Bishop’s program.” It was the highest quality in the area and the next place where a “turn” in our family life would occur.

Luke was labeled “precocious” by my sister when he was a little more than one year old. At two, he sat in Lynette’s lap and correctly named all the letters on a typewriter keyboard. We had, of course, never lived with a baby boy or toddler before, so he was just Luke to us. When Sarah was born, he somewhat “decompensated.” He would run around the living room in circles and say “I runnin to a circle. I runnin to a circle.” We thought that was cute. About halfway into his first year at CUMC preschool, Julia Bishop called Lynette and me to a conference. She and his teacher wanted to alert us to some “atypical behaviors.” They described them and asked us to call a psychologist the school consulted. We described the behaviors to him and he said “You’re going to be dealing with this for the rest of your lives.” He then referred us to another psychologist on the staff of University of Mississippi Medical Center. He gave us the diagnosis “Autism Spectrum Disorder-Not Otherwise Specified.” Luke was four. We were now on a whole new path/

Posted in Uncategorized | Tagged , , , , | Leave a comment

Confessions of a Would-Be Ally

I have a t-shirt that says: “Greenville, MS: Where My Story Begins.” This is not literally true, as I lived in four other places in the first twelve years of my life, but it’s true in all the ways that count. Greenville is certainly where I came to understand myself as a person in society, not just as a person in a family. Developmentally, that may well just be the stage all twelve year olds are.

The reality of life in Greenville, Mississippi in 1971 was that there were White people and Black people. Greenville Public Schools, like all Mississippi Public Schools, had integrated in January 1970. That had certainly had an impact on my life in Jackson, MS, but the break-up of my parents’ marriage had had a FAR bigger impact. We had moved from middle class to “struggling.” We searched the Fondren neighborhood where we lived for soft drink bottles to return to the grocery store to buy food. We moved to Greenville so my mother could take a job as Director of Medical Records at King’s Daughters Hospital. She was a Department Manager, but she was a Woman Department Manager who managed other women. We weren’t searching for soft drink bottles to buy food, but we were just barely holding on to the lower middle class.

After school integration, Greenville had seen the establishment of two private schools, Washington School and Greenville “Christian.” Those who set them up, those who taught there, those who attended and everyone else in town knew they were there to keep White children from going to school with Black children. Allusion to “Quality Education” and “Christian Values” were smokescreens to mask the deeply racist reasons for their existence. There were no concerns about “quality” or “Christian values” in the public schools before January 1970.

We were, as I said, barely holding on to the lower middle class, and there certainly wasn’t money for private school tuition for three children. Fortunately, not ALL the White families had abandoned the Greenville Public Schools. The racial breakdown in 1971 was about 65% Black and 35% White. Most of the White families were also lower middle class, but there were some professional class persons who stayed with the public schools out of conviction, not economic necessity.

The constant in my life during those years, and before, was the Southern Baptist faith. Both of my grandfathers had been Southern Baptist pastors, and my parents met at a Southern Baptist university. My father had been a Southern Baptist Minister of Music before his marriage fell apart. The change in marital status had also necessitated a change in career for him, but he and my stepmother continued working part time in music ministry at Southern Baptist churches in Florida.

First order of business in Greenville, after securing a place to live, was finding a church. We looked only at Southern Baptist churches. We settled on First Baptist Church. The racial and social hierarchy of the city of Greenville was replicated at First Baptist Church. Black people were excluded from worship by church policy, with the police to be called if anyone challenged the policy. At the top of the pyramid were the planter class, below that were business owners and professionals. Below that were “intact” families and we, a family headed by a single mother with no family ties to the area, were at the bottom.

In February of 1972, my mother married a man who was an assistant football coach and study hall supervisor at the junior high school my brother and I attended. This made things MUCH worse, as now we lived in a family of domestic violence. It is absolutely false that “Words Can Never Hurt Me.” Verbal abuse of everyone, backed up with the threat of physical violence became the daily environment at my house. This man also became the first from whom I heard homophobic words. My brother and I weren’t “masculine” enough for him and he let us know about it, incessantly. The fact that my brother and I were attracted to girls was irrelevant to whether we’d be subjected to homophobic verbal abuse. He also reveled in homophobic incidents at other schools where he’d taught. Neither of us ever actually played football for him (another mark against us), but I’m sure that homophobic abuse was a big part of his “motivational” arsenal.

The choir programs at First Baptist Church Greenville was a refuge for us. Kenneth Forbus, the Minister Of Music, had established a way to accommodate the racism and classism of Greenville and get significant financial support for ministry with us Baby Boomers. He accepted my brother and me for who we were and found our contributions to the choir valuable.

My second experience with homophobia came at First Baptist, though. During my tenth grade year, First Baptist hired Sheila Hyde as Minister of Youth and Recreation. I have no idea what Sheila’s sexual orientation (or certainly, her behavior) was but she dressed and presented as “Butch.” She took the full amount of spiritual authority available to a Southern Baptist woman in the 1970s, which wasn’t that much. The criticisms and even the “jokes” by her friends were tinged with both misogyny and homophobia. She was forced out of her position after just two years by her boss, the Minister of Education, who was hired after she was.

I found myself at Millsaps College, an unlikely spot for a Southern Baptist “Mama’s Boy,” but every good thing that has happened in my life since is a result of the serendipity of going to Millsaps. I heard a call to ministry in a Heritage lecture by United Methodist clergy Dr. T.W. Lewis. My connection with Dr. Lewis and Lee Reiff led me out of fundamentalism. They helped me understand that the God of the Bible is the God of the oppressed and the poor. Political Science courses from Howard Bavender showed me how to analyze government in terms of how the poorest and “least of these” are treated. History courses from Charles Sallis and Bob McElvaine helped me to see US history in terms of how “the least of these” have been treated.

As I was becoming less fundamentalist, the Southern Baptist Convention was becoming MORE fundamentalist. A “switch” went off in my mind, telling me I could not pursue ministry as a Southern Baptist. I became a United Methodist in January 1980, midway through my junior year.

I became a member of the “Methodists Students Association” at Millsaps. One of our early decisions was whether we would sponsor a talk on campus from the leader of Affirmation, the LGBTQ advocacy organization for the United Methodists. We decided to do so. One thing the speaker said flipped another “switch” in my brain. He said (paraphrase) “We don’t know whether people are born attracted to the same sex or not, but why don’t we give them benefit of the doubt.” I saw the connection between homophobia and racism instantly. I already knew that racism was wrong. The person who coined the term “Intersectionality” may not have even been born in 1980, but it was the first moment of “intersectional” thinking for me. I was sure that the United Methodist General Conference would strike the phrase “The practice of homosexuality is incompatible with Christian teaching.” That phrase was incompatible with the United Methodist Church I had just joined. I could never have imagined it would take forty-four years to get rid of that accursed phrase.

A month or two after this event, Lynette and I began our journey together as a couple. That journey ended much too soon thirty-seven years later. From that point on, our journeys with the not-as-perfect as I thought United Methodist Church would be joined.

Posted in Uncategorized | Tagged , , , , | Leave a comment

Mississippi School Integration and Me

Mississippi School Integration and Me

My family moved from Jacksonville, Florida to Jackson, Mississippi in October of 1969.  There were issues in my parents’ marriage and my faither’s professional life that drove this move that I was unaware of at the time.  I had just turned ten years old and was in fifth grade.  Though the house we lived in was just four blocks from Boyd Elementary School, that school was “full” of fifth graders, so I was assigned to Watkins Elementary School, a couple of miles down Northside Drive from our house and Boyd.  It was not until December that a spot for me opened up at Boyd and the three of us were all in the same school.  My sister was in first grade and my brother was in sixth grade.

I was also unaware that there was a major court case (Alexander v Holmes County)moving to resolution in the U.S Supreme Court that would result, fifteen years after the Brown v Board of Education decision, in the full integration of Mississippi’s public schools.  In the middle of January, Jackson Public Schools got an additional week of “vacation,” as new attendance lines and teacher assignments were drawn.  The three of us stayed at Boyd, but we had new Black classmates and teachers.  I’m sure my parents were anxious about these developments, but I don’t recall their communicating any anger or resentment about them to us.  There WERE other issues in their marriage coming to a head.  My father resigned his job at Broadmoor Baptist Church and left the family to move back to Jacksonville, FL.  The turmoil at our house came from those developments, not from the larger developments in Jackson that consumed the news.  We remained at Boyd through the end of that school, as Broadmoor Church allowed us to continue living in their house, even though the employee with the claim on the house had resigned and left town.

My mother had an Elementary Education degree and secured employment at one of the new private schools, headquartered in a church.  She had taught for several years in Kentucky, Tennessee, and Florida, but didn’t particularly care for it.  Teaching was also a nine-month job, and she would need a twelve-month job. Eventually, she settled on becoming a Medical Records Administrator, which would require about a year of training at the University of Mississippi Medical Center. We moved into a three-bedroom apartment in the Fondren neighborhood of Jackson, several decades before Fondren would be the “hip and happening” neighborhood it is today.  My sister would be in second grade at Duling Elementary School and I in sixth grade.  My brother would be in seventh grade at Bailey Junior High.  I recall that there was just one sixth grade class at Duling.  I did not know that huge numbers of White parents had removed their children from Jackson Public Schools by the beginning of the 1970-71 school year.  I know that I had Black and White classmates, but that didn’t make me at all anxious.

What DID make all of us anxious was our severely limited income.  We regularly scoured the Fondren neighborhood for discarded soft drink bottles that could be turned in for deposit. We would use the money to pay for groceries at the Jitney Jungle (Now Corner Market) in Fondren. I have heard that people scrounged for money to pay private school tuition during those years.  They were unaware of what real scrounging looked and felt like. 

After she completed her Medical Records training at UMMC, my mother got a job as Director of Medical Records at King’s Daughters Hospital in Greenville. We had no family or friendship ties to Greenville or to the Mississippi Delta.  I did not know that a community meeting had been held in Greenville more than a year earlier at which the White elites had determined that private schools would be established to avoid the integration that was coming to the Greenville Public Schools. By the time we arrived in August 1971, the private schools were an established fact. There were two private schools in Greenville, Washington and Greenville “Christian.” I do not know why there were two. If my mother ever considered placing us in one of the private schools, I didn’t hear about it. Her salary as a Department Manager of a “Woman’s Department” did not provide enough income for private school tuition for three children in any case. Her place in the social hierarchy of the Delta was “hired help.”   Throughout our years in Greenville, we lived very close to the “edge,” financially.

I was not involved in any of the discussions about the establishment of the private schools, but I knew they were established to keep White children from having to go to school with Black children.  Everyone knew that. For various reasons (most probably economic) the Greenville Public Schools in the 1970s maintained around a 35% White presence.  This was certainly very much to our advantage and to the advantage of the town. Though most of the Whites were from the working classes (as most White people in Greenville were), there were children of the professional/managerial classes and even of a few of the ownership class who remained loyal to the public schools in those years.

I began that 1971-72 school year as a seventh grader at Coleman Junior High School.  I did not know(initially) that this had been Coleman High School, the Black High School for Greenville. That school had been an academic and athletic showcase for Black Mississippians for decades. During my seventh-grade year, the stands at the football field were dismantled. I now recognize that that was an act of cultural erasure.  There were several incidents in which the “Junior” part of “Coleman Junior High School” was erased or painted over. The Black community had also lost something of value in the way integration was implemented in Greenville.

Midway through my seventh-grade year, my mother married an assistant coach at Coleman, who was also the Study Hall supervisor.  My brother and I warned our mother that he was “mean.” She waved this off, saying this was a persona he had to adopt as a teacher.  As she was to learn the hard way, he actually WAS mean.  We lived for more than three years in a house of domestic violence. This made school and church refuges.

One blessing of that first year at Coleman was my enrollment in chorus during the second semester.  I eventually became a member of the Concert Chorus.  Kaye Ventura, the chorus teacher, became the first Black teacher who was also a mentor and encourager to me.

In the early 1970s, a big issue receiving national coverage was “forced busing” for school integration. This led to riots in Boston and other Northern cities. In Greenville we didn’t even have “voluntary busing.” .  We lived two miles from Coleman, five miles from T.L. Weston (the school for tenth graders) and a mile and a half from Greenville High School. There was no bus service.  Getting to and from school was up to me and my family. We managed, but not at all with the support of the school system.

We joined First Baptist Church in Greenville shortly after moving to town. Many members of the “ownership class” were members of that church. I became intensely aware of the class system at church.  There were “nice enough” people among the class elites, but I knew where I fit on the hierarchy.  As the son of a twice divorced (by 1975) woman, I was  at the bottom of the social system at First Baptist. Many of the elites at First Baptist had been founders of the private schools, often personally guaranteeing the loans needed to get the buildings up and equipped and teachers hired.  They underwrote some of the tuition for select children of the “hired help.”

One “absence” through the years had to do with school-sponsored social activities.  I can’t answer the question of whether I went to Prom, because there WAS no school prom.  White parents independently arranged things like Homecoming dances, graduation dances, etc.  I presume that Black parents did as well.  Dances and social events weren’t really my “thing,” anyway, but interracial social events just didn’t exist in those days. 

The two stated reasons for the founding of the private schools had been “quality” and “safety.”  I was never bullied because I was White, even though Whites were a minority at all of Greenville’s public schools. I was bullied because I was unathletic and socially awkward.  That’s pretty much a universal experience.

Beginning in tenth grade, I began to find my way to challenge the claim that only the private schools provided a “quality education.” I discovered that I was excellent at rapid recall trivia competitions.  I was on the “Literary Bowl” team at T.L. Weston High School. I excelled both there and at Greenville High School. I was the only junior on a “Challenge Bowl” team that won the state championship in 1976. I was also a member of the Literary Bowl team that won the County Championships in 1976 and 1977. This was the only area in which public and private schools directly competed.  It was satisfying to be able to demonstrate that “quality” education was available in the public schools.

My PSAT score made me a National Merit Semi-finalist and finalist. I was encouraged by the school guidance counselor and by my teachers to “aim high” in my college applications.  I was accepted to Vanderbilt, Rhodes College, and Millsaps College.  That certainly spoke well of the quality of education I had received in Mississippi’s integrated public schools. I chose Millsaps because of a favorable financial aid package. I graduated Magna Cum Laude and had a full tuition scholarship to Garrett-Evangelical Seminary, where I earned a Master of Divinity degree.

My older brother spent his senior year with my father in the Atlanta suburbs, but he had gone eighty trough eleventh grade in Greenville Public Schools. He earned a Bachelor’s Degree in Electrical Engineering from Georgia Tech. 

My younger sister was four years behind me.  She also excelled academically in Greenville Public Schools and was admitted to Agnes Scott College, where she was inducted into Phi Beta Kappa.  She earned a Ph.D. in Clinical and Community Psychology from the University of Illinois Chicago and later a Master of Divinity from Pacific School of Religion.

My mother took a job in Medical Records at a hospital in Valdosta, GA in the summer of 1981, the year I graduated from Millsaps.  I do not really know what happened in Greenville Public Schools through the 1980s, but it appears that by the 1990s education in Greenville was again segregated, with an almost all Black public school system and an almost all White private school system.  This is quite unfortunate and has not served the prosperity of Greenville at all.

Posted in Uncategorized | Tagged , , , | Leave a comment